Reimagining a Community of Conscious Phenomenon

Research Paper

Albert Einstein once said, “no problem can be solved from the same level of consciousness that created it” (Brainy Quote). Consciousness cannot change when the community is imagined by a creator, aligning everyone into logical order generation after generation. So, in this sense, consciousness never rises from the rote narrative of Francis Bacon imagined community of logical order. However, the body does not communicate in logical order. The language of the body communicates through sensory and non-sensory perceptions. So, this paper will argue that because logical order degrades the body into oppression, the natural way to raise consciousness is phenomena.

First, this paper needs to define consciousness as “an essentially quality-involving phenomenon” (Cook). Consciousness is not an abstract concept of mind; instead, it is a sensory and a non-sensory experience that is felt, observed or noticed (Cook). We engage consciousness through experience and it creates meaning for the human being, not from a “quantitative vocabulary” but more in “qualities” (Cook). “Think about the redness of a red experience or the smell of flowers or the taste of mint. You can’t capture these kinds of qualities in the purely quantitative vocabulary of physical science” (Cook). In this sense, consciousness is engaged through experiences of phenomena, navigating the body in its environment. However, the body cannot experience conscious phenomena when the American logical order is telling the body how to navigate.

Metaphorically, America’s imagined smile is the logical order of America today. The imagined smile is perfectly straight teeth as white as white could be, and any smile that strays from that is considered a natural disorder, as promoted through social images. The images oppress crooked teeth, or teeth yellowed or stained, projecting the need for treatment and control. The dentist becomes the all authority over teeth, correcting what is wrong with the body because the teeth need saving. America has discursively played this trope to the point where society then becomes the authority, oppressing anything that goes against logical order, a continued consciousness from the 1700s.

The consciousness of America’s imagined smile came from the imagined society of Francis Bacon (and men like him) who imagined society in his own image. Bacon was a man of godlike status. “He was in an extremely influential social position” just like the straight white teeth you see in the America movies (Merchant 165); I can view both as symbols of importance. Bacon (and others like him) was socially high in ranking: a lawyer, a lord chancellor, and a man of science (Merchant 165). This use of logical order was most clearly seen in how force to get “control of nature for human benefit” (Merchant 164). The “women’s place in the order of nature” had to yield to the forceps of man (Merchant 143). Until the 1700s, midwifery was a serious profession to women (Merchant 153). Women had to apprentice, train and follow “set standards,” however, “they were excluded from attending medical school” (Merchant 152). Male surgeons imagined their community differently and “wish[ed] to practice midwifery with forceps” (Merchant 153). A woman’s oiled hands that rubbed the cervix gently was logically seen as unnatural as man replaced them with forceps (Merchant 153). Like midwives, one could view whitening teeth as harshness to the natural order. It takes a strict mind of perfection to straighten nature with braces, and like forceps, molding nature into logical order. Bacon, and men like him, used logic order to form their imagined community; professionals (educated males) were needed to correct the imagined identities that were disorders of nature. Logical order turned nature into a disorder and all disorders needed logical orders help to save it from itself. This was the experience in the 1700s and this is the consciousness of America today.

However, the body does not communicate in logical order; the language of the body is consciousness phenomenon. The language of the body is “a combination of sensory and non-sensory cognition” (Crowley). In this sense, logical order is a foreign language to the body of no meaning because meaning come’s from the sensory experience of phenomena (Crowley). A midwife using gentle touch to the cervix could be seen as using the body’s sensory and non-sensory cognition to articulate the language of birth. Touch gives the midwife direct engagement to the mother and to the baby, feeling into the meaning of the experience to tap into “new, or different dimensions” (Crowley). Birth is a phenomenon of consciousness. So in this sense, the combination of sensory and non-sensory cognition is a way to tap into conscious phenomenon. However, when logical order replaces the mind body connection with forceps, the body communication is disrupted, losing the conscious phenomena connection when change comes as forceps. The forceps force the body to give birth when both body and baby have their own natural rhythm. In this sense, logical order disrupts the natural order of life. To reimagine community, human beings need conscious phenomena in order to rise above oppression.

Finally, the body needs reimagined from needing to be saved, imagining that it has everything it needs to navigate in life. We do not need control for our benefit as Bacon would suggest (Merchant 164). However, when the body is imagined by someone else, we need the creator to save us. Our identity is “gods” creation, our world is “gods” creation, and our bodies become a “god-made” disorder. Lucia Bennett Leighton asked, “Have you ever noticed yourself changing your posture, eye contact and even tone and cadence of your voice almost involuntarily when interacting with others who hold more social privilege than you” (17)? A human being, experiencing conscious phenomena brings a sense of belonging but when a person has to leave their identity or identify differently, conflict arises not only in the mind, but a person feels conflict in the body as well. The “forceps” cause ridged constriction throughout the body, at least this is my experience of conforming to an imagined community. An imagined community is a world that the body cannot identify, causing disorder for the professional to fix. Who needs a therapist? However, the body identifies with conscious phenomena because the body is a conscious phenomenon that can raise consciousness.

Consciousness cannot identify with an imagined community; because life is thought of for the body, consciousness needs to live through the body. Hence, “Consciousness is the intrinsic nature of matter,” and sensory perception is the language a body understands (Cook). One of the key components in changing the consciousness of the Western society is to recognize the disconnected imagined community and to navigate from the body to experience conscious phenomena. A good start would be to notice the narratives from the media. When a story comes through and the professional claims that, “The United States is being invaded by Mexico,” the media may be using the topic as forceps, imagining for you the birth of an ideology (Bebout 77). However, to rise from this ideology, you could find the “intrinsic nature of matter” by discussing with people their feelings and experiences behind the topic (Cook). “The only way we can find out about the consciousness of others is by asking them: I can’t directly perceive your experience, but I can ask you what you’re feeling” (Cook). This conversation allows consciousness to interweave with another consciousness. People, imagining themselves, experiencing each other, comes from a natural, non-imagined, matter to energy connection that has nothing to do with mind instructing the body how to act (Cook). Instead of the mind being the authority, the body and mind can merge, pulling in the needed information together to “give rise to the inner subjective world of colors, sounds sneaks and tastes that each of us know in our own case” (Cook). Sensory perception allow’s the body to tap into the “deep mystery,” ebbing and flowing with the mind, fitting into the incoming nuances with the outside world (Cook). As the body and mind work together, exploring in the experiences, consciousness can change at any moment. Change can only take place in the newness of the now moment, however, logical order inhibits anything from changing on its own accord, stifling consciousness. 

Albert Einstein was correct when he said that problems cannot change if the consciousness does not change. Here, it is the imagined society of America, still smiling the Francis Bacon imagined community of the 1700s. The American society puts people into logical order just like their teeth, creating the American “god-like” image. However, the body is oppressed from the trope narrative that discursively repeats in the American imagined community. America needs to rise above the imagined community, we need to step into our bodies and allow conscious phenomena to guide our reimagined community. It is here in consciousness phenomenon that magic happens within the individuality of who we imagine ourselves to be, recreating our world into a reality.

Work Cited

Abram, David. The spell of the Sensuous. New York: Penguin Random House L.L.C, 1996 Print

Brainy Quote. 2021, “Albert Einstein Quotes” 2001-2021. www.brainyquote.com/quotes/albert_einstein_130982

Bebout, L. Whiteness On The Border. New York University. 2016 

Caldwell, Christine and Leighton, Lucia, B. Oppression and the body: roots, resistance, and resolution. “The trauma of Oppression: A Somatic Perspective.” (Leighton, 17). California: North Atlantic Books, 2018 Print

Cook, Gareth. “Does Consciousness Pervade The Universe?” Science America. 14 Jan, 2020. www.scientificamerican.com/article/does-consciousness-pervade-the-universe/ 

Crowley, Michael. “Experiencing Ecology.” Schumacher Collage. 2000/2001 https://www.schumachercollege.org.uk/learning-resources/experiencing-ecology.

Merchant, Carolyn. The Death of Nature; Women, Ecology, and the Scientific Revolution. New York: Harper San Francisco, 1990 Print

Discrimination, and Unethical White American Nationalism

Uncategorized

How can a nation address discrimination when unethical ways are practiced within white American Nationalism? The nation’s consciousness shares a national identity, promoting the Thanksgiving Feast as a kin-ship with the Native Americans, but what happened to the Native Americans after one feast? White American Nationalism does not respect the Native Americans as citizens of the United States, nor do they honor them as American citizitens. White America needs to become aware of their actions.

 On a national level, Native Americans are invisible. Nationalism hid the Indian within the pilgrims of do-gooders, creating a Thanksgiving feast of pleasantness, but the pleasantness ended in the genocide of the Indians. White American Nationalism condoned the Indians’ genocide. The colonist forced them into reservations and had no problem forgetting about them. Native Americans “were being killed off all the more quickly or at least without remorse” in the 1800s (Baym 457). The interesting fact about the development of our nation was that “most white Americans accepted what they thought of as the destined extinction of the Native Americans” (Baym 457). “Americans accepted genocide” and stoled their identity in the process,” and still today, Native Americans are left out of white American nationalism (Baym 457). Have white Americans ever thought that Thanksgiving is offensive to other Americans? White Americans have lost their sensitivity, compassion, and ethical awareness, as they use  Native Americans as objects. 

Native Americans were made into object when white American natioanlism took their identity, using their name and their ancestors as a mascot. Their identity was stolen after white American nationalism took their voices. Native Americans could no longer sing their songs, dance their dance, or hunt on home ground when forced into reservations. They were uprooted and hushed to be governed by a government who made their murderer a national holiday. Columbus is a hero in the eyes of most white America who follow suit with their nationalism. White American Nationalism even took the Indian name, and the face of thier ancestos, giving it to the white children to use as a mascot, as if it was theirs to give. Now the white children call themselves Indian nation, proudly printed on t-shirts to honor their school (Fort Recovery School np). White American Nationalism has vainly replaced the real Indian nation who once lived upon this land as the real indians live in the boundries of their treaties. White American Nationalism owns the land, the identity and the ancestors of Native Americans. Native Americans are not objects; they are humans who are unethically treated and invisible amoung a white nation, living without clean water. 

A Native American’s life is still invisible upon the Reservations to most white Americans. Does the nation know that many Native Americans do not have access to clean water? The water has been contaminated by mining companies that left long ago (Morales, 2019, np). Corporations that have never taken responsibility, nor were made to take responsiblity, for contaminating a fellow citizens water supply (Morales, 2019, np). So the people wait for a government, the state for 200 million dollars to make it right, the same government that created the treaties, the reservations, the holidays all supported by the white American people (Morales, 2019, np). My question is, what determines the wrongness of a nation’s particular actions? The wrongness that the Native Amercians have endured from a white nation.

Righting this wrong is a matter of collective action. It must come from the consciousness of the society and each individual to recognize how white American nationalism promotes unethical practices (May & Delston, 2016, p. 1). White America needs to become aware of the discriminating holiday’s that they practice every year and they also need to become aware that the Native Americans are American citizins who deserve to have clean water. Why would you want to practice an American holdiday when it does not support all of America? Why is it ok for a coropration to contaimate water so everyone else can have the benefits of what has been mined? Nevertheless, how do you get collective action to happen among a blind society and programmed individuals when rules, codes, and holidays accommodate white America? I think most people are unaware and desensitized in their institutional thought process. White America has become a product of their environment and go through life as business as usual. However, the lens needs reversing, rules, codes and holidays need to include all citizens of the United States, not just certain people. Social roles need to focus on everyone in the nation and not just the ones who have white faces.

Discrimination is the building block of this country, but when is white American Nationalism going to wake up. The past needs righted instead of continually living unaware of these unethical practices. Nationalism for which it stands, one Nation under God, indivisible (not invisible), with liberty and justice for ALL can only comes with awareness.

Reference

Bayman, N. (2013) The Norton Anthology of English Literature. 8th ed. Julia Reidhead, W. W. Norton & Company, Inc

Fort Recovery High School (2019). “Fort Recovery School News Article”. Retrieved from http://www.fortrecoveryschools.org/protected/ArticleView.aspx?iid=6323GY2&dasi=4GIU0

May, L & Delston, B, J. (2016). Human Rights. Applied Ethics: A Multicultural Approach Sixth Edition. 52-118. New York, NY. Routledge.

Morales, L (2019) “Many Native Americans Can’t Get Clean Water, Report Finds.” Retrieved from https://www.npr.org/2019/11/18/779821510/many-native-americans-cant-get-clean-water-report-finds?utm_medium=social&utm_source=facebook.com&utm_campaign=npr&utm_term=nprnews&fbclid=IwAR0k4l9IGkLnKgeXDNGrhOn6bKYNY4iR6jtK_GSwauHsgqSziUtiMNP7HxY